I found the following pamphlet, called “How To Live One Day at a Time” in a dusty old library. I later discovered that the book was out of print, in the public domain, and worth the short amount of typing. So here it is: Some years ago a book was published under the title “How to Live 365 Days a Year.” A far better thing to learn is how to
First Things published a piece by Archbishop Chaput of Philadelphia (found here), wherein he describes the importance of Veritatis Splendor, an encyclical written by St. John Paul II on the importance of philosophy in our time. As you might expect, this is particularly important to me for three reasons. Catholic News Agency had the opportunity to interview the Archbishop on the importance of Veritatis Splendor: You’ve written that “the wisdom of Veritatis
Bishop Conley is the Bishop of Lincoln, Neb. A version of these remarks was offered at the Institute for Catholic Liberal Education’s Regional Catholic Classical Schools Conference on July 5, 2017, in Denver, Colo. Fifty years ago this month, in July of 1967, a group Catholic university presidents and administrators met together at a retreat center in Land O’Lakes, Wisconsin, in Wisconsin’s northern forest, along the border with the upper peninsula
As someone who tends towards over-intellectualizing things, I’ve found that what Padre Peregrino says in this post, the Over-Intellectualization of the Catholic Faith, is true. Here is a relevant exerpted quote: “The challenge becomes more difficult because one of the peculiarities of the old rite is that it makes itself accessible only slowly—unless the uninitiated newcomer to this ancient pattern of worship is a religious genius. One has never ‘learned everything there
Two years ago I posted that I would be leaving Chicago for Houston to attend this program. Now the broader university to which it belongs wants to close North America’s only center for Thomistic studies, basically because it wants to spend money elsewhere. Each year, fewer and fewer students are accepted – not because of lack of interest – but because funding is being repurposed. The school is moving in the direction that
Congratulations to the eternal city, sanctified by the blood of many martyrs, and many to come!
The well known and eminent scholar Fr. James V. Schall, American Jesuit Roman Catholic priest, teacher, writer and philosopher, spoke earlier this semester at the University of St. Thomas. The talk was entitled, “Is Intelligence Impractical? – Reflections of a ‘Rigid’ Thomist,” and is well worth the hour of your time to listen. He also gave a lecture specifically for the Center for Thomistic Studies, available here. You will find an imperfect
EUROPE June 6–12 Schola Latina Corcagiensis (Cork, Irland) June 10–July 16 Living Latin in Rome (Rome, Italy) June 26–August 20 Academia Vivarium Novum (Rome, Italy) July 2–16 Scholae Aestivae in Italia (Montella, Italy) July 3–7 Colloquia Latina IV (Barcelona, Spain) July 3–21 Polis Latin (Rome, Italy) July 7–13 L.V.P.A. Seminarium Latinum Monasteriense (Münster, Germany) July 4–8 Colloquia Barcinonensia (Barcelona, Spain) July 9–30 Villa Æstiva in Agris Mugellanis (Florence, Italy) July 17–30 Schola Aestiva Latinitatis vivae Posnaniensis (Poznan, Poland). July 17–22 Germanicum seminarium Ottiliense (Germany) July 20–August 26 5th Freising Latin Week (Freising, Germany) July
Since 2004, the University of Fribourg has been offering a “philosophical retreat for executive staff” to some 15 candidates, aged between 40 and 50. “Before they came here, a lot of participants had had ‘toolbox training’ and were satisfied, but they were missing the question of the meaning of their actions,” explains Bernard Schumacher, the course instructor. In the end, philosophy doesn’t offer answers, only questions. Via worldcrunch.com
On November 3-6, 2016 I delivered a paper in San Francisco again on the topic of custom. This was for the American Catholic Philosophical Association meeting on the topic of justice. The highlight for me was to hear Father James Schall, SJ speak about virtue. Much of the new liberal agenda isn’t really about freedom, and individual “rights.” (I’m not really a fan of the rights-speak anyways). But as Fr.